Why An African History Month

Why, An African History Month?

The motherland's histories are complex with over 2000 cultures, constituting, different languages, traditions and customs and they all have their own stories to tell. It would be mutually beneficial to have our history to be accessible in one historical umbrella. Each month would address a different topic. This will plant the seeds of knowledge to be harvest for the future generations. Most importantly, "African History Month" would serve as a catalyst to correct the gross misconceptions, omission and distortions of it's history.of African people globally.

The word African specifically relates to the indigenous people of the African continent and their descents in the Diaspora ( Caribbean , Americas , Arabia , etc). The race-nationality model such as that currently employed by African-American, African-Brazilian and African-Caribbean communities more accurately describes the identity whilst fully articulating the history and geopolitical reality

The miscellaneous usage of the label 'Black' within this site reflects its contemporary use as a means to denote a specific
sociocultural and political context. It is recognized as a colloquial term that was fashioned as a reactionary concept to derogatory racial epithets in the 1960's. It is offensive when used as a racial classification code word to denote African people. Other such denigrating terminology when made in reference to African culture, heritage or identity are 'Tribe', 'Sub-Saharan Africa', or 'black Africa '.

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Thursday, February 19, 2015

African History Month365  Concepts 

Negro History Week was initiated by Dr. Carter G. Woodson in 1926. His goal was enlightening the descendants of slavery  to their history that had been neglected, resulting in him creating a Negro History Week in February 1926. At first, he was met with a lukewarm response. Dr. Carter worked diligently for over twenty years promoting his dream. His brain child has been enhanced into a  Black History Month (1976) in the United States, and was followed by Great Britain (1987) although it is celebrated in October, along with Canada, who, joined in 1995. Notably, countries in Europe, South America,  and Africa have also acknowledged Dr. Carter's life-long dedication.
He was given credit for being the father of Black History Month (B. H. M.) and that is justified. Notably, he died in 1950 (December 19, 1875 – April 3, 1950)  not having any knowledge of the present-day celebrations in his honor. Surely Dr. Carter would approve acknowledgement of his life-long dedicated work. Suffice to say, his Negro History Week has been eternalized as a  concept.  
Now it is time to extend his concept even further. In his era,  he could only use the word Negro.  After his death, the concept transformed from a week  into a month together with  using  black. Black became beautiful in the 60s and slowly replaced Negro. In 2015, we can enhance Dr. Carter's concept even further by embracing African to define descendants of slavery as well as the victims of colonialism. The crowning adulation would  include history from the beginning  of civilizations until the present-day. The thoughts of these  enhancements surely were impossible during Dr. Carter era in 1926.
To be more effective the established celebrations and festivities should be continued. At the same time, his concepts can be presented any time during the year putting   it on par with all other cultures' history. Let us pause and give adulation and homage to Dr. Carter G. Woodson founder of Negro History Week in 1926, and also the African-British history month along with Canada's celebrations, as well as paying tribute to countless activists, organizations and governmental agencies that observe this tradition annually. African communities everywhere owe them all a debt of gratitude.
Most importantly, existing annual celebrations, and traditions, still will be recognized,  and continued as usual but unified into a global African historical arena. Significantly, the concept would present ancient, and medieval history right up to the present-day. Mindfully, we must give homage to our ancestors, and for the sake of our unity, the tragedies of slavery and colonialism should be shared among all the communities. Most importantly,  365-day concepts will be on par with other culture's history. After all, they do not celebrate their history in one month, and neither should the Africans.
Factually, it would be advantageous for victims of slavery and colonialism to embrace their ethnicity by accepting African as an unifying cultural definition.  Notably, The Diaspora victims  were identified as Africans before  slavery and colonialism.  Besides, the history of Africa has been written by many individuals of different races, economic, and religious organizations but from their own  political perspectives. Today, there isn't a shared history among, Africans dispersed around the world that solely is taken from the perspectives of Africans, whether they are at home, in Africa, or elsewhere in the universe. A.H.M. 365-day concepts would be the platform where history will be disseminated from their view point, to counter the negative mental conditioning that has been systematically institutionalized during slavery and colonialism. In order for these concepts to be effective, it must be internalized daily, and monthly, and all year round encompassing history before and after the Diaspora. 
For further enlightenment history has to be presented BEFORE Arab, and European conquest. It is important all communities should learn and understand their history from their own perspective, beginning at the origin of mankind, together with ancient, medieval, and contemporary histories along with slavery and colonialism. It is essential; the youth, teenagers and adults along with the senior citizens should know how the PAST has affected their present-day living environment.
First on the agenda is to address allegations that Africans have no history or made any contributions to humanity. Interesting enough, mankind had its beginning in the Rift Valley in East Africa, which produced the oldest human fossils Dinkenesh (known throughout the western world as Lucy), and also, a generation of archeological findings done by the Leakey family. Notably, these discoveries were in the Great Rift Valley in Ethiopia and Kenya. Furthermore, Africa is the home of over 300 kingdoms, civilizations and empires, some lasting millenniums and others only a few centuries. Mindfully, there is a plethora of African kingdoms and civilizations to choose for the concepts.
Among them are Nubia, in the north, Ethiopia and the Kilwa city states on the east coast, along with Moutapa in the south together with West African medieval kingdoms among them Ghana, Mali, Kanem, Songhay, Kanem-Bonu, Ashanti, Yoruba, Congo,  and so forth. 
Another element of the Diaspora, is Africans who migrated from conflict seeking a better way of life. Among many brothers and sisters on the continent and others living abroad, their situations are strikingly similar. The Diaspora around the world has caused its victims to suffer through the same economic, social and political oppression. These displaced victims will learn much from an African History Month along with its concepts. It will give them an understanding of the past, improve their socioeconomic endeavors that will increase exchanges of information between each other. The Diaspora residual effect is the lack of education, unemployment, denial of civil liberties, disproportional shares of police brutality and proportionately more occupants in the penal systems; and also, relegated to second-class citizenship with no hope of being integrated within the mainstream of the respective societies. These conditions are manifested and institutionalized by the slave and master mind set.
In the contemporary world, the victims of the Diaspora have been simulated into foreign cultures, different ideologies and assume new identities. This affects the whole dynamics of Africa, its people and the victims of the Diaspora. Although, cultures have been altered or sometimes lost. Most importantly, the continual presentations of A.H.M. along with its concepts would be a unifying catalyst without any boundaries. This philosophy will allow communities to learn their history in accordance with their circumstances. Furthermore, it should be institutionalized and incorporated into our daily activities.
Appropriately, concepts should be every day, week, and month during the year. It's sufficing to say, there should not be any boundaries nor time constraints. This will, allow Africa's historical assets to be shared among its people worldwide. More importantly, these endeavors are more feasible than ever because of modern technology of the Internet, that host international media, blogs and other means of positive exchanges.
Our youth as well as adults within the African communities will benefit by learning a variety of meaningful events about their culture. These events will be nurtured and planted for prospective generations to harvest. Those future generations would not have to deal with silly allegations that Africans have no history or participated in the development of mankind. Mindful, a concept is never ending, and this enhancement would be the ultimate compliment for Dr. Carter G. Woodson Negro History Week. 

Sabamy Jaugu 
sjaugu@gmail.com

References:

The Mis-Education of the Negro          Carter G. Woodson
The Journal of Negro History Vol 1      Carter G. Woodson and various
The  Life of Carter G. Woodson.          Robert F. Duncan
Slavery in the Arab World                    Murray Gordon
Destruction of Black Civilizations         Chancellor Williams
Capitalism and Slavery                        Eric Williams
How Europe Undeveloped Africa         Walter Rodney
African Perspective on Colonialism     A. Adu Boahen
Slavery and the Making of America     James Oliver Horton and Lots E. Horton
When We Ruled                                   Robin Walker
The Leakeys:  A Biography                  Mary Bowman-Kruhm

Wednesday, February 18, 2015

Will Still Conductor of the Underground Railroad

William Still, a free-born Black, became an abolitionist movement leader and writer during the antebellum period in American history. He was also one of the most successful Black businessmen in the history of the City of Philadelphia. Born on October 7, 1821, in Burlington County, New Jersey, he was the youngest of eighteen children of Levin and Charity Still. Both of his parents were born into slavery. His father bought his freedom and his mother escaped slavery in Maryland. William Still grew up with vivid images of the horrors of slavery. His parents instilled in him strong family and work values as well as pride and self-determination. In 1844, he moved to Philadelphia and in 1847 married Letitia George, who gave birth to their four children. Spanish occupation by the Moors began in 711 AD when an African army, under their leader Tariq ibn-Ziyad, crossed the Strait of Gibraltar from northern Africa and invaded the Iberian peninsula ‘Andalus' (Spain under the Visigoths).

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Wednesday, February 11, 2015

The History Behind Black History Month

Many educators silently wrestle with the question: Is Black History Month a window of opportunity or just a pigeonhole? Every year when February rolls around, teachers dutifully shine a spotlight on contributions to our country made by African American inventors, artists, explorers, educators, scientists, leaders, laborers, soldiers and poets. Yet at the same time, many educators silently wrestle with the question: Is Black History Month a window of opportunity or just a pigeonhole?

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Wednesday, February 4, 2015

15 Things You Did Not Know About the Moors of Spain

The Spanish occupation by the Moors began in 711 AD when an African army, under their leader Tariq ibn-Ziyad, crossed the Strait of Gibraltar from northern Africa and invaded the Iberian peninsula ‘Andalus' (Spain under the Visigoths).

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