Slavery by Another Name: The Re-Enslavement of Black Americans from the Civil War to World War II was originally a book by Douglas A. Blackmon that tells the story of how black men and women were placed back into slavery conditions through the convict lease system used by state and local governments, white farmers, and corporations after the Civil War. The book highlights the little known fact that slavery did not in fact end with the Civil War; it simply morphed into a different form. [..]
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Why An African History Month
Why, An African History Month?
The motherland's histories are complex with over 2000 cultures, constituting, different languages, traditions and customs and they all have their own stories to tell. It would be mutually beneficial to have our history to be accessible in one historical umbrella. Each month would address a different topic. This will plant the seeds of knowledge to be harvest for the future generations. Most importantly, "African History Month" would serve as a catalyst to correct the gross misconceptions, omission and distortions of it's history.of African people globally.The word African specifically relates to the indigenous people of the African continent and their descents in the Diaspora ( Caribbean , Americas , Arabia , etc). The race-nationality model such as that currently employed by African-American, African-Brazilian and African-Caribbean communities more accurately describes the identity whilst fully articulating the history and geopolitical reality
The miscellaneous usage of the label 'Black' within this site reflects its contemporary use as a means to denote a specific
sociocultural and political context. It is recognized as a colloquial term that was fashioned as a reactionary concept to derogatory racial epithets in the 1960's. It is offensive when used as a racial classification code word to denote African people. Other such denigrating terminology when made in reference to African culture, heritage or identity are 'Tribe', 'Sub-Saharan Africa', or 'black Africa '.
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sociocultural and political context. It is recognized as a colloquial term that was fashioned as a reactionary concept to derogatory racial epithets in the 1960's. It is offensive when used as a racial classification code word to denote African people. Other such denigrating terminology when made in reference to African culture, heritage or identity are 'Tribe', 'Sub-Saharan Africa', or 'black Africa '.
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Wednesday, July 16, 2014
How Black Free Labor was exploited with Prisons even after slavery ended/strong
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